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Was the Balfour Declaration a Colonial Document?


(Mosaic) Martin Kramer - The Balfour Declaration, issued 103 years ago on November 2 on behalf of the British government, stated: "His Majesty's Government view with favor the establishment in Palestine of a national home for the Jewish people." But was the Balfour Declaration really a colonial document? Unlike classic colonial documents, the Balfour Declaration was an open declaration, not a secret treaty or a correspondence. It conveyed a commitment made in public, and it was made not to a foreign government, or to a client chieftain, but to an entire people, the Jewish people. The Balfour Declaration thus belongs to the new style of public diplomacy ushered in by the 20th century. Yes, the Balfour Declaration looks like a gesture by a powerful empire. But Britain by 1917 wasn't the power it had been and was in no position to issue a unilateral commitment with regard to Palestine or any other Ottoman territory. Any number of dissenting Allies could have scuttled the whole thing: the French, the Italians, certainly the Americans, possibly even the Vatican. Zionist leader Nahum Sokolow secured a letter from the French as good as the Balfour Declaration (if not better), and even received a nod of acquiescence from Pope Benedict XV. After the U.S. entered the war in April 1917, it was unthinkable that Britain would issue any public pledge without the agreement of the American president, Woodrow Wilson. Had Wilson not given the word, the Balfour Declaration would never have been born. Thus, by the time the declaration was approved by the British Cabinet, its principles, and in Washington's case even its text, had been approved by all of Britain's allies. The Balfour Declaration had morphed into the Allied declaration. This smoothed the way for its inclusion in the League of Nations mandate of Palestine to Britain, thereby making it international law. The Balfour Declaration survived the war not because it harked back to prewar colonialism but because it anticipated the postwar world of national self-determination and international legitimacy. The writer was founding president at Shalem College in Jerusalem, and is a fellow at the Washington Institute for Near East Policy.
2020-10-29 00:00:00
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